Killing Ourselves with Our Plans to Live – recording by Imam Abdul Latif Finch

Click HERE to listen to Imam Muhammad Abdul Latif Finch talk about

Killing Ourselves with Our Plans to Live

as per  Shaikh Ahmad Al Tijani’s (RA) teachings from Kitab Al Jami (pg 739)

Muhammad Abdul Latif Finch converted to Islam at the age of 20 and has earned ijazas in Islamic Sciences including Quranic Sciences, Hadith, Maliki and Shafi’i Jurisprudence, Usul al-Fiqh, Seerah, Logic, and Arabic Grammar and Morphology under the tutelage of numerous scholars, including Shaykh Hamza Yusuf, Shaykh Salik bin Siddina, Imam Zaid Shakir, Shaykh Abdur Rahman Taahir, Qari Umar Bellahi, Shaykh Abdullah Ali, and Shaykh Yahya Rhodus.

Imam Muhammad Abdul Latif Finch co-founded the Lighthouse Mosque in Oakland, California where he served as the Imam till for 3 years until he resigned in 2012 to focus on his graduate studies. In addition, he was a teacher and a program developer for Deen Intensive Foundation, Seekers Guidance and has assisted Zaytuna College ‘s Summer Arabic Intensive program for three years in a row.

Imam Muhammad Abdul Latif Finch has recently attained a Master’s degree in Philosophy from the Dominican School of Philosophy and Theology, a member of the Graduate Theological Union in Berkeley.

Many thanks to Imam Muhammad Abdul Latif Finch for contributing to this blog.

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UM Special: God is Greater – a thought from Imam Abdul Latif

Good opinion of Allah 1

When Musa, upon whom be peace, met with Pharaoh’s sorcerers, 72 in number, he had them cast their ropes down first. Musa, upon whom be peace, knew they were dealing with magic, yet he had them go first. A wisdom here is that had he gone first, and the snake appeared, it would have merely scared everyone but they wouldn’t have seen the ropes and staffs of the magicians for what they are. With them going ahead of him their own falsehood was a means to reveal the truth for all to see. Thus, have a good opinion of Allah for at times you will have to see the sorcerers cast their ropes first so that you can see God is Greater in the end.

‪Have a good opinion of Allah.

Imam Muhammad Abdul Latif Finch

Dec 2015

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UM Special: Surah Ad-Duha – Quran

Good opinion of Allah 1

  1. By the forenoon (after sun-rise);

  2. And by the night when it is still (or darkens);

  3. Your Lord (O Muhammad ()) has neither forsaken you nor hated you.

  4. 4. And indeed the Hereafter is better for you than the present (life of this world).

  5. And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased.

  6. Did He not find you (O Muhammad ()) an orphan and gave you a refuge?

  7. And He found you unaware (of the Qur’an, its legal laws, and Prophethood, etc.) and guided you?

  8. And He found you poor, and made you rich (selfsufficient with selfcontentment, etc.)?

  9. Therefore, treat not the orphan with oppression,

  10. And repulse not the beggar;

  11. And proclaim the Grace of your Lord (i.e. the Prophethood and all other Graces).

 – Surah Ad-Duha

Have a good opinion of Allah 

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God’s Mercy Embraces All Things – a thought from Imam Abdul Latif Finch

Whatever mercy God unfolds for mankind none can withhold it; and whatever He withholds, thereof, none can release it after Him. And He is the Mighty, the Wise. (35:2) When something unfolds it is due to its having been folded up at a point. Whatever is folded up is not visible. Hence the People of the Cave were instructed to go out of sight to receive Mercy, And when you withdraw from them and from that which they worship except God, then take refuge in the Cave. Your Lord will reveal for you something of His mercy and prepare for you in your affair some comfort. (18:16) Whatever is invisible is in the unseen. Thus, God’s Mercy is coming from the unseen. Whatever is unseen cannot be detected, as He said, be He exalted, And if you were to count God’s grace you could never reckon it. Indeed God is Forgiving, Merciful. (16:18) Whatever cannot be detected cannot be proven. Whatever cannot be proven must be accepted on faith. Thus, God’s Mercy is accepted on faith and ..do not despair of God’s Spirit (His Mercy). Indeed none despairs of the Spirit of God save the disbelieving folk. (12:87) Those who reject faith in God are ungrateful to Him for the word kāfir means “ingrate”. Whereas in truth, Whatever grace you have, it is from God. (16:53) All the things that we have are given to us from Him, I have myself, therefore, “I” or my consciousness is itself a gift from God. As my consciousness is a grace and thus a mercy and through it I participate in the world, all things I know of come through mercy. Thus, I can vouch for His words, My Mercy embraces all things, (7:156) as my own existence and whatever I encounter is embraced by His Mercy. Al-Ḥamdulillāh.

Imam Muhammad Abdul Latif Finch

Sept 2015

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Reference to God’s Mercy – a thought by Imam Abdul Latif Finch

mercy and grace - Imam Abdul Latif Finch thought

Every chapter in the Qurān, excluding one, mentions, “In the Name of Allāh, the Most Gracious, the Most Merciful, before it.

Thus, we see that there is a constant reference to God’s Mercy in His Book.

The Qurānic individual, then, must also refer to Mercy as consistently and be such a reference for other people.

Imam Muhammad Abdul Latif Finch

Aug 2015

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